锘??xml version="1.0" encoding="utf-8" standalone="yes"?>亚洲AV男人的天堂在线观看,亚洲AV无码乱码在线观看牲色,亚洲人成777在线播放http://www.tkk7.com/ccxixicc/category/1252.htmlzh-cnThu, 01 Mar 2007 18:26:43 GMTThu, 01 Mar 2007 18:26:43 GMT60remenber the four vocabularieshttp://www.tkk7.com/ccxixicc/articles/6598.htmlc.c.c.c.Thu, 23 Jun 2005 06:16:00 GMThttp://www.tkk7.com/ccxixicc/articles/6598.htmlhttp://www.tkk7.com/ccxixicc/comments/6598.htmlhttp://www.tkk7.com/ccxixicc/articles/6598.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/6598.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/6598.htmlbendbent his mind to the job.
a bend in the road.
bends to her husband's will.
 
bind
bind a book
bind a bargain
bind up a wound
 
bound
beyond the bounds of reason
out of bounds
be bound up with
 
band
the bands of marriage and family
a band of thieves
band together
 
bond
enter into a bond
the bonds of friendship
4.5% National Savings bonds


c.c. 2005-06-23 14:16 鍙戣〃璇勮
]]>The interview of Samuel L. Jackson, who portrays Coach Carter.http://www.tkk7.com/ccxixicc/articles/6356.htmlc.c.c.c.Sun, 19 Jun 2005 08:48:00 GMThttp://www.tkk7.com/ccxixicc/articles/6356.htmlhttp://www.tkk7.com/ccxixicc/comments/6356.htmlhttp://www.tkk7.com/ccxixicc/articles/6356.html#Feedback9http://www.tkk7.com/ccxixicc/comments/commentRss/6356.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/6356.html

Samuel L. Jackson comes from a family with high expectations. If he failed to make good grades, his parents would ground him. That meant no football, no basketball, no band, no hanging out until he turned around his academic performance.

"I was educated in a segregated school and I had black teachers that had taught my mother and her brothers and sisters, so they knew what the expectations were in my house; they knew I was expected to go to college," says Jackson, who was born in Washington, D. C. and raised in Chattanooga, Tenn. during the 1950s and 1960s.

While his friends headed to football practice, Jackson went to his room or to the library to read literature and study calculus. Understandably he was somewhat resentful, but he earned his high school diploma and was accepted at Morehouse College near Atlanta, one of the most prestigious African-American colleges in the country.

It was there that he began to appreciate having grown up in such a nurturing environment surrounded by people who cared enough about him to ensure that he got a quality education. (His love of education was passed on to his daughter, Zoe, who graduated from Vassar last spring.)

So when Jackson was approached about portraying Ken Carter, the California high school basketball coach who benched his entire team after some of the players failed to meet academic standards, the Oscar-nominated actor jumped on it.

As the title character in "Coach Carter," Jackson portrays an unrelenting coach who turns around his team's mediocre performance on the court then holds his players accountable to an agreement they signed promising to maintain a "C" average. His decision to bench the team just as it was headed toward a regional championship during the 1998-99 school year incurred the wrath of players, school officials and residents in working class Richmond, CA.

Carter stuck to his guns, though, and refused to allow his players to play or even practice until they achieved the 2.0 grade point average spelled out in their agreement.

"He just totally believes that mistaken belief that most adults have that kids want to be held accountable," Jackson says, laughing.

Jackson, 56, met Carter, now a youth advocate in Richmond, at a basketball game at the school where he coached for five seasons.

"Just talking to him about the game and about his philosophy while he was trying to make these kids go to class is what informed me," Jackson says. "I found out that we aren't that different. He's not that different from my parents."

Like the character he plays, Jackson is concerned about the future of young African-American men and fears that too much emphasis is placed within the community on athletics over academic excellence.

"There are thousands of kids that play basketball in college in America and out of those thousands of kids there's only, what, 300 jobs in the NBA. So what's the percentage of these kids making it?" he asks rhetorically. "Someone needs to be there to emphasize the fact that they need to get an education."

All of Carter's players involved in the lockout ended up going to college and though some of them played for college teams, none entered the NBA. Instead they have become teachers and other professionals. Carter's son, who played for the team, is in medical school.



c.c. 2005-06-19 16:48 鍙戣〃璇勮
]]>100 People http://www.tkk7.com/ccxixicc/articles/6141.htmlc.c.c.c.Wed, 15 Jun 2005 01:14:00 GMThttp://www.tkk7.com/ccxixicc/articles/6141.htmlhttp://www.tkk7.com/ccxixicc/comments/6141.htmlhttp://www.tkk7.com/ccxixicc/articles/6141.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/6141.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/6141.html100 People
 
Met with the co-founders of a fascinating organization in New York yesterday that is trying to identify 100 people who would statistically represent the population of our planet. The organization is set up as a charity, and is called 100 People. The concept is both artistic (Carolyn Jones, who is one of the partners is an amazing photographer) and has aspirations of helping us understand in visual and personal terms who our global neighbours are. Sometimes it's easy to get lost in statistics like the ones below. But if we can see, read and hear the stories of the actual people, we might be more inclined to both be energized by the diversity and richness of mankind, as well as the shame of how isolationist our species has become. Anyway, take a look at the website, even if only for the great photos.

If the World were 100 PEOPLE:

50 would be females
50 would be males

There would be:
61 Asians
12 Europeans
14 people from the Western Hemisphere
13 Africans

30 would be children
There would be 70 adults,
7 of which would be aged

70 would be non-white
30 would be white
33 would be Christian
18 would be Muslims
16 would be Hindus
6 would be Buddhist
1 would be Jewish
11 would believe in other religions
15 would be non-religious

1 would have a college education
1 would own a computer
80 people would live in substandard housing
14 would be unable to read
50 would suffer from malnutrition

1 would be dying of starvation
15 would be overweight
75 people would have some supply of food and a place to shelter them from the wind and the rain, but
25 would not.
17 people would have no clean, safe water to drink

Sources: The Global Citizen, May 31, 1990, Donella H. Meadows, Hebei University 2001, Zero Population Growth Seattle, Unheard Voices: Celebrating Cultures from the Developing World, Returning Peace Corps Volunteers of Madison Wisconsin, 1992
 

 



c.c. 2005-06-15 09:14 鍙戣〃璇勮
]]>I Have a Dreamhttp://www.tkk7.com/ccxixicc/articles/5730.htmlc.c.c.c.Wed, 08 Jun 2005 06:10:00 GMThttp://www.tkk7.com/ccxixicc/articles/5730.htmlhttp://www.tkk7.com/ccxixicc/comments/5730.htmlhttp://www.tkk7.com/ccxixicc/articles/5730.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/5730.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/5730.htmlMartin Luther King, Jr.: "I Have a Dream"

delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.

Audio mp3 of Address

[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio. (2) ]

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."鹿

martinlutherkingIhaveadream2.jpg (11261 bytes)

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."虜

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

                And so let freedom ring from the prodigious hilltops of New Hampshire.

                Let freedom ring from the mighty mountains of New York.

                Let freedom ring from the heightening Alleghenies of
                Pennsylvania.

                Let freedom ring from the snow-capped Rockies of Colorado.

                Let freedom ring from the curvaceous slopes of California.

                But not only that:

                Let freedom ring from Stone Mountain of Georgia.

                Let freedom ring from Lookout Mountain of Tennessee.

                Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

                Free at last! free at last!

                Thank God Almighty, we are free at last!魯

鹿 Amos 5:24 (rendered precisely in The American Standard Version of the Holy Bible)

虜 Isaiah 40:4-5 (King James Version of the Holy Bible). Quotation marks are excluded from part of this moment in the text because King's rendering of Isaiah 40:4 does not precisely follow the KJV version from which he quotes (e.g., "hill" and "mountain" are reversed in the KJV). King's rendering of Isaiah 40:5, however, is precisely quoted from the KJV.

魯 At: http://www.negrospirituals.com/news-song/free_at_last_from.htm

Also in this database: Martin Luther King, Jr: A Time to Break Silence

Copyright Status: Audio = Used without permission. Text = Used without permission. Images of King = Used without permission. AmericanRhetoric.com does not own the copyrights to any of items on this page and has no legal authority to grant or deny permission for the use thereof. For further information on copyright permissions regarding text and audio reproductions of "I Have a Dream" see: http://www.stanford.edu/group/King/copyright/index.htm

Copyright Owner: Copyright inquiries and permission requests may be directed to:

Estate of Dr. Martin Luther King, Jr
Intellectual Properties Management
One Freedom Plaza
449 Auburn Avenue NE
Atlanta, GA 30312
Fax: 404-526-8969



c.c. 2005-06-08 14:10 鍙戣〃璇勮
]]>the embarrassment in our timeshttp://www.tkk7.com/ccxixicc/articles/5111.htmlc.c.c.c.Tue, 24 May 2005 06:26:00 GMThttp://www.tkk7.com/ccxixicc/articles/5111.htmlhttp://www.tkk7.com/ccxixicc/comments/5111.htmlhttp://www.tkk7.com/ccxixicc/articles/5111.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/5111.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/5111.html鎴戜滑榪欎釜鏃朵唬鐨勫按灝?/SPAN>
鎴戜滑灞呬綇鐨勬埧灞嬭秺鏉ヨ秺瀹芥暈錛屽搴嵈瓚婃潵瓚婂皬鍨嬪寲錛涘彲浠ヤ韓鍙楃殑鐢熸椿渚垮埄鏃ョ泭澧炲錛屽睘浜庤嚜宸辯殑鏃墮棿鍗存棩瓚嬪噺灝戯紱鎴戜滑鑾峰緱浜嗕竴寮犲張涓寮犲浣嶈瘉涔︼紝鍗存剤鍔犻綣佸湴闄峰叆瀵瑰父璇嗙殑鑼劧涓紱鎴戜滑騫挎硾鍦版秹鐚庡悇綾葷煡璇嗭紝鍗磋秺鏉ヨ秺緙轟箯瀵逛簬澶栫晫浜嬬墿鐨勫噯紜妸鎻″拰鍒ゆ柇錛涗笓瀹惰秺鏉ヨ秺澶氾紝闂鍗翠篃鏃ユ笎澧炲姞錛涜嵂鐗╄秺鍚冭秺澶氾紝鍋ュ悍鍗存瘡鍐墊剤涓嬨?/SPAN>

 

The paradox of our times

We live in a bigger house, but family is smaller; more conveniences ,but less time for own; more degrees, but less common sense; we got more knowledge, but less judgment; more experts, but more problems, more medicine, but less wellness.

 

We have bigger houses and smaller families; more conveniences, but less time; we have more degrees錛?/FONT>but less common sense; more knowledge錛?/FONT>but less judgment; more experts, but more problems; more medicine, but less wellness.

 

鎴戜滑鑺遍挶澶柉錛岀瑧瀹瑰お灝戯紝寮杞﹀お蹇紝鍙戞掑お鎬ワ紝鐔澶櫄錛岃搗韜お绱紝鏂囩珷璇誨緱澶皯錛岀數瑙嗙湅寰楀お澶氾紝紲峰憡鍋氬緱澶皯銆傛垜浠笉鏂仛鏁涚墿璐ㄨ儲瀵岋紝鍗撮愭笎涓㈠け浜嗚嚜鎴戜環鍊箋傛垜浠殑璇濊澶錛岀湡鐖卞お灝戯紝璋庤█娉涙互銆傛垜浠帉鎻′簡璋嬬敓鎵嬫錛屽嵈涓嶆噦寰楃敓媧葷湡璋涳紱鎴戜滑璁╁勾鍗庝粯璇告祦姘達紝鍗翠笉鏇懼皢鐢熷懡鍊炬敞鍏朵腑銆?/SPAN>

 

We spend too recklessly , but laugh too little, drive too fast, too easy get to angry, stay up too late, get up too tired, read too little, watch TV too much, pray too seldom. We have multiplied our possessions, but reduces values. We speak too much, but love too little, lie too often. We have learned hot to make a living, not a life; we have added years to life, not life to years.

 

We spend too recklessly, laugh too little, drive too fast, get to angry too quickly, stay up too late, get up too tired, read too little, watch TV too often, and pray too seldom. We have multiplied our possessions, but reduced our values. We talk too much, love too little and lie too often. We鈥檝e learned how to make a living, but not a life; we鈥檝e added years to life. not life to years.

 

鎴戜滑鐨勪綇鎴胯秺鏉ヨ秺濂斤紝鑴炬皵鍗磋秺鏉ヨ秺緋燂紱鎴戜滑琛岄┒鐨勯亾璺秺鏉ヨ秺瀹介様錛岀溂鍏夊嵈瓚婃潵瓚婄嫮闅樸傛垜浠粯鍑哄緢澶氾紝鍙幏寰楃殑寰堝皯錛涙垜浠喘涔頒簡寰堝錛屽彲浠庝腑寰楀埌鐨勪箰瓚ｅ嵈寰堝皯銆?/SPAN>

 

We have taller building, but shorter tempter; our roads are wider, but viewpoint is narrower. We spend more, but obtain less; we buy more , but enjoy it less.

 

We have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints. We spend more, but have less; we buy more, but enjoy it less.

 

鎴戜滑鑳藉寰榪斾簬鍦扮悆涓庢湀鐞冧箣闂?/SPAN>,鍗翠笉涔愪簬絀胯繃椹礬鍚戞柊閭誨眳闂ソ銆傛垜浠彲浠ュ緛鏈嶅閮ㄧ┖闂達紝鍗存厬浜庤蛋榪涘唴蹇冧笘鐣屻傛垜浠彲浠ュ嚮紕庡師瀛愶紝鍗翠笉鑳界獊鐮存濇兂鍋忚錛涙垜浠啓寰楀緢澶氾紝鍙鍒扮殑寰堝皯錛涜鍒掑緢澶氾紝鍙畬鎴愮殑寰堝皯銆?/SPAN>

 

We can arrive in moon, but have trouble crossing the street to meet new neighbor. We can conquer outer space, but not inner space. We can split the atom, but never our prejudice . we write too much, but learn less; plan more, but complete less.

 

We鈥檝e been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We鈥檝e conquered outer space, but not inner space. We鈥檝e split the atom錛?/SPAN>but not our prejudice; We write more, but learn less; plan more, but accomplish less.

 

鎴戜滑瀛︿細浜嗚拷璧舵椂闂達紝鍗存病瀛︿細鑰愬績絳夊緟錛涙垜浠嫢鏈夌殑璐㈠瘜瓚婃潵瓚婂錛岄亾寰峰搧璐ㄥ嵈鏃ョ泭娌︿撫銆傛垜浠敓浜ф洿澶氱殑鐢佃剳鐢ㄤ簬瀛樺偍鏇村鐨勪俊鎭拰鍒墮犳洿澶氱殑鎷瘋礉錛岃岀浉浜掗棿鐨勪氦嫻佷笌娌熼氬嵈瓚婃潵瓚婂皯銆傛垜浠嫢鏈夌殑鏄暟閲忥紝緙轟箯鐨勬槸璐ㄩ噺銆?/SPAN>

 

We have learned to chase time , but not to wait patiently; we have higher incomes, but lower morals. We produce more computers to store more information and more copies; but less communication. We are long on quantity ,but short on quality.

 

We鈥檝e learned to rush, but not to wait; we have higher incomes, but lower morals. We build more computers to hold more information, to produce more copies, but have less communication. We are long on quantity, but short on quality.

 

榪欐槸涓涓揩槨愰鍝佸拰娑堝寲榪熺紦鐩鎬即鐨勬椂浠ｏ紱涓涓綋鏍奸珮澶у拰鎬ф牸鐥呮佸茍瀛樼殑鏃朵唬錛涗竴涓拷鍚嶉愬埄鍜屼漢鎯呭喎婕犵浉鐢熺殑鏃朵唬銆傛垜浠殑浼戦棽澶氫簡銆備箰瓚ｅ嵈灝戜簡錛涢鍝佺綾誨浜嗭紝钀ュ吇鍗村皯浜嗭紱鍙岃柂瀹跺涵澧炲姞浜嗭紝紱誨鐜囦篃嬋鍗囦簡錛涘眳瀹ょ殑瑁呬慨鍗庝附浜嗭紝瀹跺涵鍗存畫緙虹牬紕庝簡銆?/SPAN>

 

This is a time of fast foods and slow digestion, strong body and short character; steep profits and shallow relationships. More leisure but less happy, more kinds of foods, but less nutrition, more two incomes families, but increasing divorce rate, fancier houses , but more broken families.

 

These are the times of fast foods and slow digestion; tall men and short character; steep profits and shallow relationships. More leisure and less fun; more kinds of food, but less nutrition; two incomes, but more divorce; fancier houses, but broken homes.

 



c.c. 2005-05-24 14:26 鍙戣〃璇勮
]]>my last words of being a kinghttp://www.tkk7.com/ccxixicc/articles/5108.htmlc.c.c.c.Tue, 24 May 2005 05:18:00 GMThttp://www.tkk7.com/ccxixicc/articles/5108.htmlhttp://www.tkk7.com/ccxixicc/comments/5108.htmlhttp://www.tkk7.com/ccxixicc/articles/5108.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/5108.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/5108.html緇堜簬錛屾垜鑳藉鍦ㄦ涓鍚愯》鑲犮傛垜浠庢湭鏇炬兂鍒繪剰淇濈暀浠涔堬紝浣嗘槸鍦ㄦ涔嬪墠瀹硶瑙勫畾鎴戜笉鍙兘璇村嚭鑷繁鐨勫績澹般?/P>

As long last I was able to say a few words of my own. I never wanted to withhold anything, but until now It is not constitutionally possible to speak.

At long last I am able to say a few words of my own. I have never wanted to withhold anything, but until now it has not been constitutionally possible for me to speak.
鍑犱釜灝忔椂涔嬪墠錛屾垜灞ヨ浜嗕綔涓哄浗鐜嬪拰鐨囧笣鐨勬渶鍚庝箟鍔°?/P>

A few hours ago, I discharged my last responsibility as king and emperor.

鐜板湪錛屾垜鐨勫紵寮熺害鍏嬪叕鐖靛凡緇忔帴鏇夸簡鎴戠殑浣嶇疆錛屾墍浠ユ垜瑕佸厛鍚戜粬瀹ｈ獡鏁堝繝錛岀湡蹇冨疄鎰忕殑瀹ｈ獡鎴戠殑蹇犲績銆?/P>

New that I have been succeeded by my brother, the Duke of York, my first words must be to declare my allegiance to him. This I do with all my heart.

 

A few hours ago I discharged my last duty as King and Emperor, and now that I have been succeeded by my brother, the Duke of York, my first words must be to declare my allegiance to him. This I do with all my heart.

 

澶у閮界煡閬撲績浣挎垜鏀懼純鐜嬩綅鐨勫師鍥狅紝浣嗘垜甯屾湜浣犱滑鑳藉浜嗚В錛屽湪鎴戝仛鍑鴻繖涓喅瀹氱殑鍚屾椂錛屾垜騫舵病鏈夊繕璁版垜鐨勭帇鍥藉拰甯濆浗銆?5騫存潵錛屾棤璁烘槸浣滀負濞佸皵澹帇瀛愶紝榪樻槸涓嶄箙鍓嶄換鍥界帇鏈熼棿錛屾垜涓鐩撮兘灝藉姏涓哄浗瀹舵晥鍔涖?/P>

Everyone all know the reasons which have impelled me to renounce the throne, but I hope you can know when making up my mind I didn鈥檛 forget my country and king, which, as Prince of Wales and lately as King, I have for twenty-five years tried to serve.

 

You all know the reasons which have impelled me to renounce the throne. But I want you to understand that in making up my mind I did not forget the country or the empire, which, as Prince of Wales and lately as King, I have for twenty-five years tried to serve.
 

浣嗘槸錛屼綘浠繀欏葷浉淇★紝濡傛灉娌℃湁鎴戞墍鎸氱埍鐨勫コ浜虹殑甯姪鍜屾敮鎸侊紝鎴戞槸娌℃湁鍔炴硶鎷呮壙鎷呰繖浜涙矇閲嶇殑璐ｄ換騫跺飽琛屾垜浣滀負鍥界帇鎵搴斿敖鐨勪箟鍔＄殑銆?/P>

However, you must believe when I tell you that I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as King as I would wish to do without the help and support of the woman I love.

 

if there are not the women鈥檚 help and support, I am not able to take these responsibility and perform the duty as a king.

 

But you must believe me when I tell you that I have found it impossible to carry the heavy burden of responsibility and to discharge my duties as King as I would wish to do without the help and support of the woman I love.
 

   鎴戣繕甯屾湜浣犱滑鑳藉浜嗚В錛岃繖涓喅瀹氭槸鎴戣嚜宸卞仛鍑虹殑錛屽茍涓斿畬鍏ㄦ槸鎴戜釜浜虹殑鍐沖畾銆傝繖鏄竴浠跺繀欏誨畬鍏ㄧ敱鎴戣嚜宸卞仛鍑哄彇鑸嶇殑浜嬫儏銆備笌姝や簨鍏崇郴瀵嗗垏鐨勫彟涓浣嶅綋浜嬭呯洿鍒版渶鍚庤繕鍦ㄥ姏鍔濇垜鍋氬嚭鍙﹀涓縐嶅喅瀹氥?BR>I hope you can understand that this decision is my own one. It is a thing that I must judge entirely for myself. The person concerned has tried up to persuade me to make another decision.
And I want you to know that the decision I have made has been mine and mine alone. This was a thing I had to judge entirely for myself. The other person most nearly concerned has tried up to the last to persuade me to take a different course.

 

鎴戝仛鍑轟簡榪欎釜鎴戜竴鐢熷綋涓渶閲嶅ぇ鐨勫喅瀹氬畬鍏ㄥ熀浜庤繖鏍蜂竴涓兂娉曪紝鍗寵繖涓喅瀹氭渶緇堝鎵鏈変漢鏉ヨ閮芥槸鏈濂界殑銆?BR> 
This most serious decision I made in my life completely is on the basis of this idea- it is better for everyone in the end.
I have made this, the most serious decision of my life, only upon the single thought of what would, in the end, be best for all.
 
 
榪欎釜鍐沖畾瀵逛簬鎴戞潵璇翠箣鎵浠ヤ笉鏄偅涔堝洶闅撅紝涔冩槸鍥犱負鎴戠‘淇℃垜鐨勫紵寮熷嚟鐫浠栧湪澶勭悊鍏叡浜嬪姟鏂歸潰鐨勯暱鏈熼敾鐐間互鍙婂叾鍗撹秺鐨勬墠鑳斤紝灝嗘湁鑳藉姏绔嬪埢鎺ユ浛鎴戠殑浣嶇疆錛岃屼笣姣棤鎹熻嫳甯濆浗鐨勬椿鍔涗笌鍙戝睍銆傚彟澶栵紝浠栬繕鍚屼綘浠腑鐨勮澶氫漢涓鏍鳳紝鏈夌潃涓鏍鋒垜鎵緙轟箯鐨勩佹棤鍙瘮鎷熺殑騫鎬簨鈥斺旀湁濡誨瓙鍎垮コ錛屾湁涓涓垢紱忕殑瀹跺涵銆?/P>

 

This decision is not difficult for me, for I trust my brother with public affair and his outstanding ability have ability to discharge my place with his long term practice in dealing without interrupting and harming the progress of empire. Moreover, he as most of you, have a lucky thing which I lucked 鈥?a family of a wife and children.

 

This decision has been made less difficult to me by the sure knowledge that my brother with his long training in the public affairs of this country and with his fine qualities, will be able to take my place forthwith without interruption or injury to the life and progress of the empire. And he has one matchless blessing, enjoyed by so many of you, and not bestowed on me鈥攁 happy home with

 

鍦ㄩ偅浜涢毦鎹辯殑鏃ュ瓙閲岋紝鎴戠殑姣嶅悗闄涗笅鍜屾垜鐨勫浜虹粰浜嗘垜寰堝鐨勬叞钘夈傜帇鍥界殑澶ц嚕浠紝灝ゅ叾鏄鐩擱矋寰鋒俯鍏堢敓錛屼竴鐩撮兘瀵規垜闈炲父浣撹皡銆傛垜鍜屼粬浠箣闂淬佹垜鍜岃浼氫箣闂翠粠鏉ユ病鏈夐拡瀵瑰娉曚駭鐢熻繃鍒嗘銆傛垜鏄湪鐖朵翰灝婇噸瀹硶浼犵粺鐨勭啅闄朵笅闀垮ぇ鐨勶紝鎵浠ユ垜緇濅笉浼氬厑璁告湁榪欐牱鐨勬儏鍐靛彂鐢熴?/P>

During those hard days, my mother and my family have comforted me. The ministers of the crown, especially Mir bob, have always treated me with full consideration.  There has never been any constitutional difference between me and them, and between me and parliament.  I was bred in the influence of respecting the constitutional tradition, so I  should have never allowed such thing to arise.

 

 

During these hard days I have been comforted by her majesty my mother and by my family. The ministers of the crown, and in particular, Mr. Baldwin, the Prime Minister, have always treated me with full consideration. There has never been any constitutional difference between me and them, and between me and Parliament. Bred in the constitutional tradition by my father, I should never have allowed any such issue to arise.

 

 

浠庢垜鎴愪負濞佸皵澹帇瀛愪互鏉ワ紝浠ュ強鍚庢潵鎷呬換鍥界帇鏈熼棿錛屽湪鎴戠敓媧繪垨娓稿巻榪囩殑姣忎竴涓湴鏂癸紝鍚勪釜闃跺眰鐨勬皯浼楅兘瀵規垜鏋佷負鍙嬪ソ銆傚姝わ紝鎴戣〃紺鴻》蹇冩劅璋€?/P>

 

During the time of being Prince W , as well as occupied the throne, all classes of people treated me very kindly wherever I have lived or journeyed throughout the empire. For this, I am very grateful.

 

Ever since I was Prince of Wales, and later on when I occupied the throne, I have been treated with the greatest kindness by all classes of the people wherever I have lived or journeyed throughout the empire. For that I am very grateful.

 

鐜板湪鎴戜竴騫墮鍑烘墍鏈夊叕鍏變簨鍔★紝鍗鎬笅鎴戣偐涓婄殑鎷呭瓙銆備篃璁告垜灝嗕笌紲栧浗鍛婂埆涓孌墊椂闂達紝浣嗘垜灝嗘案榪滄繁娣卞叧娉ㄤ笉鍒楅姘戞棌涓庡笣鍥界殑鍙戝睍鍛借繍銆傚皢鏉ュ彧瑕佹垜鑳戒互涓漢韜喚涓洪櫅涓嬫晥鍔涳紝鎴戝皢鍐充笉杈滆礋闄涗笅鐨勫帤鐖便?/P>

 

Nowadays, I quit altogether public affairs, and lay down my burden. It maybe some time before I return to my nation, but I shall always follow the fortunes of the British race and empire with profound interest and if at any time in the future I can be found of service to his majesty in a private station, I shall not fail

 

 

I now quit altogether public affairs and I lay down my burden. It may be some time before I return to my native land, but I shall always follow the fortunes of the British race and empire with profound interest and if at any time in the future I can be found of service to his majesty in a private station, I shall not fail.
 

 

鐜板湪錛屾垜浠ぇ瀹舵湁浜嗕竴涓柊鐨勫浗鐜嬨傛垜琛峰績紲濇効浠栧拰浠栫殑瀛愭皯浠垢紱忕編婊°佺箒鑽ｆ槍鐩?鎰夸笂甯濅繚浣戝ぇ瀹?鎰夸笂甯濅繚浣戝惥鐨?
 

And now, we have a new king. I sincerely wish him and his people happiness and prosperity with all my heart.

God bless you.

 

And now, we all have a new King. I wish him and you, his people, happiness and prosperity with all my heart. God bless you all! God save the King!



c.c. 2005-05-24 13:18 鍙戣〃璇勮
]]>An Article for high school studentshttp://www.tkk7.com/ccxixicc/articles/4995.htmlc.c.c.c.Fri, 20 May 2005 06:19:00 GMThttp://www.tkk7.com/ccxixicc/articles/4995.htmlhttp://www.tkk7.com/ccxixicc/comments/4995.htmlhttp://www.tkk7.com/ccxixicc/articles/4995.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/4995.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/4995.html鐢ㄤ簬鎻忓啓婕敾銆佸浘琛ㄧ殑甯哥敤鍙ュ瀷

It can be seen from the picture that 鈥?/SPAN>

鈥?/SPAN> increase from 鈥?/SPAN> to 鈥?/SPAN> 錛堟暟閲忓鍑忥級   decrease fall

 

鐢ㄤ簬鍙ラ鎻愬嚭璁洪鎴栫幇璞＄殑鍙ュ瀷

with the development of society, 鈥?/SPAN>has been playing an important role in our day-to-day life .

 

鐢ㄤ簬姣旇緝銆侀槓榪頒笉鍚岃鐐圭殑甯哥敤鍙ュ瀷

Some people suggest 鈥?/SPAN> Others , however , hold the different opinion .

 

鐢ㄤ簬闄堣堪涓漢瑙傜偣/鎯蟲硶鐨勫父鐢ㄥ彞鍨?/SPAN>

In my opinion , we should pay more attention to 鈥?/SPAN>

My own experience tells me that 鈥?/SPAN>

Personally , I prefer to do鈥?/SPAN> rather than do鈥?/SPAN>

Somebody suggest that 铏氭嫙

I am willing to do 鈥?/SPAN> = I hope to do

I intend to do = want to do

 

鐢ㄤ簬緇撳熬鐨勫父鐢ㄥ彞鍨?/SPAN>

It is high time that something was done about 鈥?/SPAN>铏氭嫙

In conclusion ,the most important is 鈥?/SPAN>

 

鐢ㄤ簬涔︿俊鍐欎綔鐨勫父鐢ㄥ彞鍨?/SPAN>

I am writing you a letter to do 鈥?/SPAN>.

I would be happy if you could / would 鈥?/SPAN>

Could you tell me about 鈥?/SPAN>.

 

琛ㄧず鍥犳灉鍏崇郴鐨勮繛璇嶆湁:so, hence, thus, therefore, as a result絳?/SPAN>.
銆銆琛ㄧず閫掕繘鍏崇郴鐨勮繛璇嶆湁:besides, moreover, in addition絳?/SPAN>.
銆銆琛ㄧず杞姌鍏崇郴鐨勮繛璇嶆湁: however, but, yet, on the other hand絳?/SPAN>.
銆銆琛ㄧず瀵規瘮鍏崇郴鐨勮〃杈炬柟寮忔湁:Some prefer...others long for...; We can compare A with B...;絳?/SPAN>.
銆銆涓句緥璇存槑鐨勮〃杈炬柟寮忔湁: for example; such as
銆銆鎬葷粨鍏ㄦ枃鐨勮〃杈炬柟寮忔湁:in a word, to sum up ,  in short,

鍐犵┛鍏ㄦ枃鐨?/SPAN>to start with, next, in addition, finally

 

涓綃囦綔鏂囪浣跨敤鐨勫彞鍨嬶細

1涓師鍥犵姸璇粠鍙ワ紙闀垮彞錛?/SPAN>

1涓漿鎶樼姸璇粠鍙ユ垨鑰呭茍鍒椾粠鍙ワ紙闀垮彞錛?/SPAN>

1涓畾璇粠鍙ワ紙闀垮彞錛?/SPAN>

1涓鍔ㄨ鎬侊紙闀垮彞錛?/SPAN>

1涓櫄鎷熻姘旂殑闂存帴寮曡錛堢煭鍙ワ級

1涓櫘閫氱煭鍙?/SPAN>

2涓珮綰у姩璇?/SPAN>



c.c. 2005-05-20 14:19 鍙戣〃璇勮
]]>a great woman's declaration from indiahttp://www.tkk7.com/ccxixicc/articles/4994.htmlc.c.c.c.Fri, 20 May 2005 06:17:00 GMThttp://www.tkk7.com/ccxixicc/articles/4994.htmlhttp://www.tkk7.com/ccxixicc/comments/4994.htmlhttp://www.tkk7.com/ccxixicc/articles/4994.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/4994.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/4994.html絀蜂漢鏄潪甯鎬簡涓嶈搗鐨勪漢銆備竴澶╂櫄涓婏紝鎴戜滑澶栧嚭錛屼粠琛椾笂甯﹀洖浜嗗洓涓漢錛屽叾涓竴涓敓鍛藉矊宀屽彲鍗便備簬鏄垜鍛婅瘔淇コ浠錛氣滀綘浠収鏂欏叾浠栦笁涓紝榪欎釜嬋掑嵄鐨勪漢灝辯敱鎴戞潵鐓ч【浜嗐傗?/DIV>
the poor are pretty respectable.One night,we took four people back from outside, one of them being dying. So I told nuns 'you take care those three man, then I do the other one.'
 
The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition錛宎nd I told the sisters: You take care of the other three.I take care of this one who looked worse.
 
灝辮繖鏍鳳紝鎴戜負濂瑰仛浜嗘垜鐨勭埍鎵鑳藉仛鐨勪竴鍒囥傛垜灝嗗ス鏀懼湪搴婁笂錛岀湅鍒板ス鐨勮劯涓婄喚闇插嚭濡傛緹庝附鐨勫井絎戙傚ス鎻＄潃鎴戠殑鎵嬶紝鍙浜嗗彞鈥滆阿璋㈡偍鈥濆氨姝諱簡銆傛垜鎯呬笉鑷鍦板湪濂歸潰鍓嶅瑙嗚搗鑷繁鐨勮壇鐭ユ潵銆?/DIV>
And then,I do my all affection for him. I put her in bed,seeing the beautiful smile on her face.she hold my hands, only saying thank you ,then dead.I cann't help myself being suspicious of my conscience.
 
So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand as she said just the words 鈥渢hank you鈥?and she died.I could not help but examine my conscience[鑹績]before her and I asked what would I say if I was in her place.
 
鎴戦棶鑷繁錛屽鏋滄垜鏄ス鐨勮瘽錛屼細璇翠簺浠涔堝憿錛熺瓟妗堝緢綆鍗曪紝鎴戜細灝介噺寮曡搗鏃佷漢瀵規垜鐨勫叧娉紝鎴戜細璇存垜楗ラタ闅懼繊錛屽喎寰楀彂鎶栵紝濂勫涓鎭紝鐥涜嫤涓嶅牚錛岃濡傛綾葷殑璇濄?/DIV>
I would ask myself If I were her,what would I say? the answer is simple,I would fascinate other people, and I would tell them I am hungry, that I am dying, I am cold, I am in pain, or something.
 
And my answer was very simple. I would have tried to draw a little attention to myself. I would have said I am hungry, that I am dying, I am cold, I am in pain, or something,
 
浣嗘槸濂圭粰鎴戠殑鍗存洿澶氭洿澶氣曗曞ス緇欎簡鎴戝ス鐨勬劅嬋涔嬫儏銆傚ス姝繪椂鑴鎬笂鍗村甫鐫寰瑧銆傛垜浠粠鎺掓按閬撳甫鍥炵殑閭ｄ釜鐢峰瓙涔熸槸濡傛銆傚綋鏃訛紝浠栧嚑涔庡叏韜兘蹇铏瓙鍚冩帀浜嗭紝鎴戜滑鎶婁粬甯﹀洖浜嗗銆?/DIV>
but she give me more - she give me her affection of appreciation.she with smile died. likewise, the man brought from drain did so. as we took him to home, his body nealy was bited over.
 
but she gave me much more-she gave me her grateful love. And she died with a smile on her face. As did that man whom we picked up from the drain[闃存矡銆佷笅姘撮亾], half eaten with worms, and we brought him to the home.
 
鍦ㄨ涓婏紝鎴戜竴鐩村儚涓姩鐗╀竴鏍峰湴媧葷潃錛屼絾鎴戝皢鍍忎釜澶╀嬌涓鏍峰湴姝誨幓錛屾湁浜虹埍錛屾湁浜哄叧蹇冦傗濈湡鏄お濂戒簡錛屾垜鐪嬪埌浜嗕粬鐨勪紵澶т箣澶勶紝浠栫珶鑳借鍑洪偅鏍風殑璇濄備粬閭ｆ牱鍦版鍘伙紝涓嶈矗鎬換浣曚漢錛屼笉璇呭拻浠諱綍浜猴紝鏃犳鏃犳眰銆?/DIV>
 
in the street, I lived like a animal, but I will die like a angel who was loved and taken care. it was wonderful, for I saw his greatness,when he said like that. he died without blaming,cursing  and desire.
 
I have lived like an animal in the street, but I am going to die like an angel, loved and cared for. And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything.
 
鍍忓ぉ浣夸竴鏍封曗曡繖渚挎槸鎴戜滑鐨勪漢姘戠殑浼熷ぇ涔嬫墍鍦ㄣ傚洜姝ゆ垜浠浉淇¤剁ǎ鎵璇寸殑璇濃曗曟垜楗ヨ偁杈樿緲鈥曗曟垜琛ｄ笉钄戒綋鈥曗曟垜鏃犲鍙綊鈥曗曟垜涓嶄負浜烘墍瑕侊紝涓嶄負浜烘墍鐖憋紝涔熶笉涓轟漢鎵鍏沖績鈥曗曠劧鑰岋紝浣犲嵈涓烘垜鍋氫簡榪欎竴鍒囥?/DIV>
like angel - this is our people's greatness. therefor, I believe what the god said - I was hungry , I was naked ,I was homeless, I was bandoned without loved and cared for. however, you did everthing for me.
 
Like an angel-this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry, I was naked, I was homeless, I was unwanted, unloved, uncared for, and you did it to me.
 
鎴戞兂錛屾垜浠畻涓嶄笂鐪熸鐨勭ぞ浼氬伐浣滆呫傚湪浜轟滑鐨勭溂涓紝鎴栬鎴戜滑鏄湪鍋氱ぞ浼氬伐浣滐紝浣嗗疄闄呬笂錛屾垜浠湡鐨勫彧鏄笘鐣屼腑蹇冪殑淇鑰呫傚洜涓猴紝涓澶?4灝忔椂錛屾垜浠兘鍦ㄨЕ鎽稿熀鐫ｇ殑鍦ｄ綋銆傛垜鎯籌紝鍦ㄦ垜浠殑澶у搴椂錛屾垜浠笉闇瑕佹灙鏀拰鐐脊鏉ョ牬鍧忓拰騫籌紝鎴栧甫鏉ュ拰騫斥曗曟垜浠彧闇瑕佸洟緇撹搗鏉ワ紝褰兼鐩哥埍錛屽皢鍜屽鉤銆佹涔愪互鍙婃瘡涓涓搴垚鍛樼伒欖傜殑媧誨姏閮藉甫鍥炰笘鐣屻傝繖鏍鳳紝鎴戜滑灝辮兘鎴樿儨涓栫晫涓婄幇瀛樼殑涓鍒囬偑鎭躲?/DIV>
I cann't regard us as the real social workers. From the view of people, we maybe be doing the social work,but in fact, we just are the training man in the world centre.because, every 24 hours, we are touching the saint body of the god.I think, in our big families, we didn't need the gun and shuttle to break down peace.- what we only need to do is getting togather, loving each other.Even so, we can bring peace,happy and energy of every sour from every member of families to the world. So, we can conquer every evil existing in the world.
 
 I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are really contemplatives[淇鑰呫佹矇鎬濆啣鎯崇殑浜篯 in the heart of the world. For we are touching the body of Christ twenty-four hours鈥nd I think that in our family we don鈥檛 need bombs and guns, to destroy, to bring peace, just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.
 
 


c.c. 2005-05-20 14:17 鍙戣〃璇勮
]]>Explaining relationship between evolution and religion from GODhttp://www.tkk7.com/ccxixicc/articles/4135.htmlc.c.c.c.Tue, 10 May 2005 03:12:00 GMThttp://www.tkk7.com/ccxixicc/articles/4135.htmlhttp://www.tkk7.com/ccxixicc/comments/4135.htmlhttp://www.tkk7.com/ccxixicc/articles/4135.html#Feedback0http://www.tkk7.com/ccxixicc/comments/commentRss/4135.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/4135.html

GOD explains the relationship between evolution and religion. No matter how true or false you feel, we can not stop the development of science and religion. Maybe, two aspects are necessary for human, therefore, we have to make the balance of them possible. Anyhow, let鈥檚 look at the explain as following:



The controversy surrounding evolution touches on our most central beliefs about ourselves and the world. Evolutionary theories have been used to answer questions about the origins of the universe, life, and man. These may be referred to as cosmological evolution, biological evolution, and human evolution. One鈥檚 opinion concerning one of these areas does not dictate what one believes concerning others.

People usually take three basic positions on the origins of the cosmos, life, and man: (1) special or instantaneous creation, (2) developmental creation or theistic evolution, (3) and atheistic evolution. The first holds that a given thing did not develop, but was instantaneously and directly created by God. The second position holds that a given thing did develop from a previous state or form, but that this process was under God鈥檚 guidance. The third position claims that a thing developed due to random forces alone.

Related to the question of how the universe, life, and man arose is the question of when they arose. Those who attribute the origin of all three to special creation often hold that they arose at about the same time, perhaps six thousand to ten thousand years ago. Those who attribute all three to atheistic evolution have a much longer time scale. They generally hold the universe to be ten billion to twenty billion years old, life on earth to be about four billion years old, and modern man (the subspecies homo sapiens) to be about thirty thousand years old. Those who believe in varieties of developmental creation hold dates used by either or both of the other two positions.
 
 

The Catholic Position



What is the Catholic position concerning belief or unbelief in evolution? The question may never be finally settled, but there are definite parameters to what is acceptable Catholic belief.

Concerning cosmological evolution, the Church has infallibly defined that the universe was specially created out of nothing. Vatican I solemnly defined that everyone must "confess the world and all things which are contained in it, both spiritual and material, as regards their whole substance, have been produced by God from nothing" (Canons on God the Creator of All Things, canon 5).

The Church does not have an official position on whether the stars, nebulae, and planets we see today were created at that time or whether they developed over time (for example, in the aftermath of the Big Bang that modern cosmologists discuss). However, the Church would maintain that, if the stars and planets did develop over time, this still ultimately must be attributed to God and his plan, for Scripture records: "By the word of the Lord the heavens were made, and all their host [stars, nebulae, planets] by the breath of his mouth" (Ps. 33:6).

Concerning biological evolution, the Church does not have an official position on whether various life forms developed over the course of time. However, it says that, if they did develop, then they did so under the impetus and guidance of God, and their ultimate creation must be ascribed to him.

Concerning human evolution, the Church has a more definite teaching. It allows for the possibility that man鈥檚 body developed from previous biological forms, under God鈥檚 guidance, but it insists on the special creation of his soul. Pope Pius XII declared that "the teaching authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions . . . take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter鈥擺but] the Catholic faith obliges us to hold that souls are immediately created by God" (Pius XII, Humani Generis 36). So whether the human body was specially created or developed, we are required to hold as a matter of Catholic faith that the human soul is specially created; it did not evolve, and it is not inherited from our parents, as our bodies are.

While the Church permits belief in either special creation or developmental creation on certain questions, it in no circumstances permits belief in atheistic evolution.


The Time Question

Much less has been defined as to when the universe, life, and man appeared. The Church has infallibly determined that the universe is of finite age鈥攖hat it has not existed from all eternity鈥攂ut it has not infallibly defined whether the world was created only a few thousand years ago or whether it was created several billion years ago.

Catholics should weigh the evidence for the universe鈥檚 age by examining biblical and scientific evidence. "Though faith is above reason, there can never be any real discrepancy between faith and reason. Since the same God who reveals mysteries and infuses faith has bestowed the light of reason on the human mind, God cannot deny himself, nor can truth ever contradict truth" (Catechism of the Catholic Church 159).

The contribution made by the physical sciences to examining these questions is stressed by the Catechism, which states, "The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers" (CCC 283).

It is outside the scope of this tract to look at the scientific evidence, but a few words need to be said about the interpretation of Genesis and its six days of creation. While there are many interpretations of these six days, they can be grouped into two basic methods of reading the account鈥攁 chronological reading and a topical reading.

 

Chronological Reading

According to the chronological reading, the six days of creation should be understood to have followed each other in strict chronological order. This view is often coupled with the claim that the six days were standard 24-hour days.

Some have denied that they were standard days on the basis that the Hebrew word used in this passage for day (yom) can sometimes mean a longer-than-24-hour period (as it does in Genesis 2:4). However, it seems clear that Genesis 1 presents the days to us as standard days. At the end of each one is a formula like, "And there was evening and there was morning, one day" (Gen. 1:5). Evening and morning are, of course, the transition points between day and night (this is the meaning of the Hebrew terms here), but periods of time longer than 24 hours are not composed of a day and a night. Genesis is presenting these days to us as 24-hour, solar days. If we are not meant to understand them as 24-hour days, it would most likely be because Genesis 1 is not meant to be understood as a literal chronological account.

That is a possibility. Pope Pius XII warned us, "What is the literal sense of a passage is not always as obvious in the speeches and writings of the ancient authors of the East, as it is in the works of our own time. For what they wished to express is not to be determined by the rules of grammar and philology alone, nor solely by the context; the interpreter must, as it were, go back wholly in spirit to those remote centuries of the East and with the aid of history, archaeology, ethnology, and other sciences, accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use, and in fact did use. For the ancient peoples of the East, in order to express their ideas, did not always employ those forms or kinds of speech which we use today; but rather those used by the men of their times and countries. What those exactly were the commentator cannot determine as it were in advance, but only after a careful examination of the ancient literature of the East" (Divino Afflante Spiritu 35鈥?6).

 
 
 
 
 

Real History

The argument is that all of this is real history, it is simply ordered topically rather than chronologically, and the ancient audience of Genesis, it is argued, would have understood it as such.

Even if Genesis 1 records God鈥檚 work in a topical fashion, it still records God鈥檚 work鈥攖hings God really did.

The Catechism explains that "Scripture presents the work of the Creator symbolically as a succession of six days of divine 鈥榳ork,鈥?concluded by the 鈥榬est鈥?of the seventh day" (CCC 337), but "nothing exists that does not owe its existence to God the Creator. The world began when God鈥檚 word drew it out of nothingness; all existent beings, all of nature, and all human history is rooted in this primordial event, the very genesis by which the world was constituted and time begun" (CCC 338).

It is impossible to dismiss the events of Genesis 1 as a mere legend. They are accounts of real history, even if they are told in a style of historical writing that Westerners do not typically use.



c.c. 2005-05-10 11:12 鍙戣〃璇勮
]]>constantine , have you seen the film ?http://www.tkk7.com/ccxixicc/articles/4111.htmlc.c.c.c.Mon, 09 May 2005 03:38:00 GMThttp://www.tkk7.com/ccxixicc/articles/4111.htmlhttp://www.tkk7.com/ccxixicc/comments/4111.htmlhttp://www.tkk7.com/ccxixicc/articles/4111.html#Feedback1http://www.tkk7.com/ccxixicc/comments/commentRss/4111.htmlhttp://www.tkk7.com/ccxixicc/services/trackbacks/4111.htmlHe is not a human, but people believe his affection support him to help others. He is not god, but people think he can sacrifice himself for saving the world. His name is Constantine.

When you watch this film, made by Warner Bros in Feb 2005, you will feel the blood out of your heart. The story is about religion, if you didn't know about the Bible, you will be interesting in the rule of Christ between the god and the Satan, among the hell, the human world and the heaven.

at the same time, I am looking forward to know when the film can be shown in China. Moveover, I find some understandable summary in the website of Constantine. Whether you have seen this film , you should read the content as following:

John Constantine has been to hell and back.

Born with a gift he didn't want, the ability to clearly recognize the half-breed angels and demons that walk the earth in human skin, Constantine (KEANU REEVES) was driven to take his own life to escape the tormenting clarity of his vision. But he failed. Resuscitated against his will, he found himself cast back into the land of the living. Now, marked as an attempted suicide with a temporary lease on life, he patrols the earthly border between heaven and hell, hoping in vain to earn his way to salvation by sending the devil's foot soldiers back to the depths.

But Constantine is no saint. Disillusioned by the world around him and at odds with the one beyond, he's a hard-drinking, hard-living bitter hero who scorns the very idea of heroism. Constantine will fight to save your soul but he doesn鈥檛 want your admiration or your thanks 鈥?and certainly not your sympathy.

All he wants is a reprieve.

When a desperate but skeptical police detective (RACHEL WEISZ as Angela Dodson) enlists his help in solving the mysterious death of her beloved twin sister (also played by Weisz), their investigation takes them through the world of demons and angels that exists just beneath the landscape of contemporary Los Angeles. Caught in a catastrophic series of otherworldly events, the two become inextricably involved and seek to find their own peace at whatever cost.



c.c. 2005-05-09 11:38 鍙戣〃璇勮
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